Friday, 17 December 2010
Margaret Sharrow's Lampeter Lantern Festival photos
Saturday, 29 May 2010
Greenland blog 07: colonial legacies
I mentioned about Greenland’s relationship with Denmark. Having lived much as they had for five thousand years (although there were several different native Arctic cultures over this period), the Greenlanders encountered various Norse and Scandinavian attempts at settlement, beginning around the tenth century, one of which failed spectacularly. However by the 1800’s the Danish had established successful trading, whaling and even farming settlements in a number of places. Denmark claimed Greenland as a part of the Kingdom of Denmark in 1814, having built up the colony under the leadership of such persons as Hans Egede, depicted here in a statue overlooking the old harbour of Nuuk, which he founded and named Godhåb. Denmark’s empire also extended to the Faroe Islands, which explains why both Greenland and the Faroes have characteristically Scandinavian architecture, Danish as an official language, and the kroner as currency. On the whole being colonised by Denmark was about as well-meaning a situation as possible under the circumstances, but Greenland has been in a process of growing independence since the 1970’s. Although it is still part of the Kingdom of Denmark, Greenland is now an autonomous country administered by a Danish home rule government - a situation roughly parallel to the process of devolution taking place in Wales and Scotland. Greenland is even the only country to have voted itself out of the European Union. And shortly after my visit, they voted for further steps towards self rule. Seeing the posture of Hans Egede thrusting his staff in gesture of progress and Protestant sobriety, I can’t help thinking there must have been reasons for the desire for home rule. Not everyone could have been so willing to accept Greenlandic culture on its own terms as the famous explorer Knud Rasmussen, known affectionately by the Greenlanders as ‘our little Knud’.
26 August 2008 14:40 recalled 11 January 2011
Want more? Then please VOTE FOR ME TO BE THE OFFICIAL BLOGGER & ARTIST ON AN EXPEDITION TO THE NORTH POLE! http://www.blogyourwaytothenorthpole.com/entries/166
then lope over to my Greenland blog http://margaretsharrowgreenland.blogspot.com/
and stay tuned for another episode tomorrow!
Jake and Dinos Chapman surprise Theatr Mwldan with 'My Giant Colouring Book'

The original drawings were made by both brothers. Dinos says it is possible to tell his from Jake's drawings, 'if anybody was tragic enough'. I make no attempts, but there are obvious variations in style amongst the interventions, which, in Dinos' words, 'are about how wrong you could make an image. How you could use nodal points and ignore them at the same time'.
These are really engaging little pieces, with wonderful, playful drawing and a sense of fun, while still dealing with the Chapmans' trademark themes of subversion through ghoulish horror, and their usual references such as Goya and medieval art. Judging by the guest book, the exhibition, on loan from the Southbank Centre, has received a mixed response, and never an indifferent one. 'Yuk - horrible, I didn't get it. Thanks' read one. Another: 'The greatest art I shall ever see', with an addendum in a different hand, 'MUST GET OUT MORE.' While I was there, quite a number of people viewed the show while waiting for the next film to start, including one woman who continued stuffing popcorn absentmindedly into her mouth while peering intently at each in turn. Another woman said to her husband, indicating the text panel about the Chapmans' other work, 'Reading this just makes it worse!' However, for me this was a pleasant surprise, both to find in Cardigan, and to compare with some of their earlier work, which sometimes seems to have been shocking just for the sake of it. I'm with the visitor who wrote, 'Well done Mwldan!' And the one who made their own dot-to-dot in the guest book.
My Giant Colouring Book runs until 13 November 2010 at Theatr Mwldan, Cardigan. Free.
Chapman brothers' website
Jake and Dinos Chapman at White Cube Gallery, London
(some may find the content of the above Chapman-related external websites offensive - Margaret Sharrow is not responsible for the content of external websites)
25 October 2010
FRAGILE: I'd better not drop it!
23 September 2010
The object has now begun its journey but given its itinerary that passes it round the continents a few time before coming to Britain, it seems my participation will not take place until at least 2011. It is quite exciting as the project co-ordinators are sending out a newsletter every time it crosses a national border. The first one contained a lovely photograph of the hands of a ring of friends placed on the object, along with some gold rings. Very appropriate, underscoring the preciousness and connectedness of the undertaking.
More details on the Fragile: global performance chain journey website
Saturday, 27 March 2010
Shrouded Forms: current work by Margaret Sharrow at Town Hall Café Deli, April 1-30
Thursday, 18 March 2010
Michael Landy and Art Bin - an exhibition inside out
The concept of Art Bin was deceptively simple. People were invited to bring to a gallery works of art that they felt had failed in some way. They then left the works in a bin, where they would remain for the duration of the exhibition, to be disposed of afterwards.
So what? you might think. Modern art, load of rubbish anyway. Wait, isn't this that Michael Landy who destroyed all his worldly things a few years ago?
Yes, Art Bin is certainly a development from Landy's earlier Break Down, which posed all sorts of questions about consumerism, the meaning of wealth, the burden of the past, the value we invest in possessions and memory, and the curse and cure of senseless clutter. (Among the inventory of Landy's possessions was a single trainer [sneaker, for North Americans]. Hung onto, why? Because, I suppose, the other one was bound to turn up someday!) For me, Art Bin forces some fundamental questions (especially once I decided to offer work for disposal myself): What is art? What is an exhibition? And what, as a culture, do we ultimately want to preserve?
What is art?
Oh, why not start with a simple conundrum? People have been screaming 'That is NOT art!' since the Young British Artists showed beds and sheep, or since the performance art of the 1960s, no, since Marcel Duchamp exhibited a urinal in 1914, or since Picasso split up the faces of women - wait, it was when the Impressionists showed all those 'unfinished' paintings, or was it Turner in the early nineteenth century...? The point is, given enough time critical opinion, and sometimes mainstream public opinion, can change radically. You are of course free to decide whether or not you think Art Bin, as a whole, is art, or is something else, such as theatre. But here, from an artist's perspective, is why it is art, for me, anyway: it is a reflection of the usually hidden, but absolutely crucial process of making art: selection. When a visitor walks into a gallery, everything is a fait accompli: framed, presented, lit, but most importantly, selected. The process leading up to these finished products is usually completely hidden. Walking into the South London Gallery to see the Art Bin, I really had no idea what it would look like, even though I had seen a photograph online. The steel frame of the bin (I assume it was steel) filled a single massive gallery and reached up very close to the ceiling. It formed a sort of basket shape, with each of the square holes between the steel supports filled with a perspex 'window'. So the whole thing was transparent, so that the disposed art could be seen (and metaphorically, the process of selection was made transparent).
Art Bin staircase. Image copyright Margaret Sharrow 2010
At one end there was a staircase leading up to a platform, where artists or gallery assistants would stand to drop or throw the work into the bin. It seemed very obvious... and yet there were many other ways it could have been built. Initially I had imagined a kind of mulcher like the one used in Break Down, that would destroy everything on the spot. Yet Landy decided to have the work continuously visible for six weeks, to build up layers of work, in a sort of archaelogical way, so that the newly chucked in works would begin to destroy the earlier ones, and they would all begin to meld together. Hence the perspex, and not glass (luckily, or a couple of my overenthusiastically thrown wooden pieces could have spelled disaster when they bounced off the sides). And the staircase, again, a deliberate choice, evoking New York fire escapes and Olympic diving boards, creating a spectacle and emphasising a sacrifice as the works plunged to ignominy. What was a surprise was how much fun it was to climb up, see the full range of works smashed and scattered below, and then gleefully release, whether barely observed or watched by a throng including eager children.
Another participant casts off work of the past. Image copyright Margaret Sharrow 2010
Most importantly for the participating artist, Art Bin suggested that it is important to admit when something hasn't worked, and not to hang onto it, wasting energy on the possibility for reworking or perfecting the unperfectable. Selection, I knew all about that, making loads of things and exhibiting the best, and making careful choices about what to make, and how, and why, and with what possible meanings. Oddly, I had forgotten about rejection. It had never occurred to me to go back and get rid of all the horrible small paintings on wood offcuts that I had made in the second year of my degree. But now they are gone, and I have more space to make new things!
Art Bin says that art is as much a process as a finished product. Ideally both should be enjoyable. And when it doesn't work, ideally the artist knows when to let go and move on to something better.
What is an exhibition?
Ah, yes. While walking through Peckham it occurred to me that Landy has produced a perfect inversion of what an art exhibition normally is. To wit:
ORDINARY EXHIBITION ART BIN
art preserved art destroyed
artist, work and medium clearly labelled nothing labelled
items well spaced items disappear under others
arrangement in a sequence no order; anarchy
separation of professionals from amateurs everyone equal
white walls perspex windows
artist absent artist present
visitor separated from work visitor contributes to work
work criticised by professionals work also implicitly criticised
exterior to the work by participants
who have judged their own
pieces as failures
artists' selection process hidden artists' selection process on view
Going back to the idea of selection, although Landy courteously refrained from passing any comments on the quality of works that went into the bin, he did generally refuse works that in some way were contrary to the spirit of the process of artistic selection - including people who wanted to throw themselves in the bin as failures. During the closing festivities, when some of the Art Bin 'rules' went out the window (e.g. non-contributors allowed up the stairs to observe the splendor of the finished chaos), someone was making a collage specifically to throw in the bin. It was nice that he wanted to participate, but predestining the failure of a work of art did seem contrary to the spirit of selection. (It turned out to be Adam Ant.)
What, as a culture, do we want to preserve?
All over Peckham, it was Bin Day! Image copyright Margaret Sharrow 2010
Must we save everything? On a personal level, Break Down forced us to confront that it is possible to survive without an accumulation of possessions from a person's past. As a society, do we need to hang onto everything from our culture? Wooooh, I can feel myself stepping into ideological quicksand here. Before a barrage of angry comments about my philistinism are launched, I'd just like to say that I've done quite a bit of work unearthing, preserving and promoting culture, have worked in a museum and a rare books library, and am most certainly not advocating any destruction of property in our public cultural institutions. But it is interesting to note that it would have been impossible for Landy to create Art Bin in many other European countries or the United States (home of freedom of speech), for legal reasons. It seems there are places where an artist cannot agree to give a finished work to another artist for destruction, no matter how poor they judge their own work to be. Would we be better off if Francis Bacon hadn't destroyed all of his paintings that didn't work? Or do we wish that he hadn't destroyed them primarily because his touch, as it were, conveys a kind of hagiographic value to everything, and now, years after his death, an increasing monetary value? I can hear him laughing... and no doubt he would have loved Art Bin, although perhaps he would have been loathe to make his failures public. (Congratulations, then, to everyone else who showed the courage to admit that they, and their work, is not perfect.)
Of course, the problem with destroying things from the past is that we never know what value might be placed on them in the future. (Ruskin in fact privately and posthumously 'art binned' many of Turner's paintings because he considered them morally repugnant; we will never know what we lost.) But an artist should always be free to select and destroy their own work - so credit is due to Landy for encouraging better work through allowing the destruction of the failures.
And for giving us plenty to think about.
Read the Times review of Art Bin
Practicing my throw for the ignominious flight of my first contribution
(photo by Simon of South London Gallery)